Compare and contrast the Charity Organization Society and the Settlement House Movement

Founded in 1869, the humanity funda mental law club (COS) make a deep impact on social work done with(predicate) its support and codification of emergent methods. This, with its focus on the family, and upon a scientific advancement provided a key basis for the victimisation of social work as profession in Britain. The Charity nerve Society came into macrocosm largely as a reply to the competition and overlies occurring amongst the various charities and agencies in more parts of Britain and Ireland. The general lacks of cooperation amid organizations not only learn to duplication, it alike involved what was seen at the time as indiscriminate giving.\n\nPioneers of the Charity Organization Society saw two pressing requirements: that self-respecting families who were struggling to turn back themselves from destitution should be helped and encouraged, and that charities should be organized and coordinated, so that the dress hat use could be made of resources.\n\nThe esse nce of the Charity Organization Societys technique was thorough investigation. They argued that visit should only be fictional for a specific purpose, and at the invitation or with the consent of the client. They also looked to a follow through considering that a case was productively completed and what could be lettered from it.\n\nThe background of the Settlement mansion movement is the Industrial rotation: a world perverted overnight by machines, mass-producing problems up till then hidden in scale and kind. factories, immigrants works long hours for low return in dangerous conditions, hatful living in congested, stinking, disease-ridden slums, cities playact by corrupt and wasteful bosses created an alien, impersonal, and progressively more dyed world. In 1884, an Anglican reverend in the London slums, Samuel Barnett, initiated a group of students to the needs of his ingest parish in the first result house, Toynbee Hall. Barnetts stem was simple: university men wo uld live in the slums as an outpost of educa! tion and grow cooperating across class lines to constitute about social reform. The idea multiplied, and by 1911, there were xlvi social settlements in Britain.