Saint Augustine :: Saint Augustine Religion Doctrines Essays

The doctrine of the Divine Unity is a truth of natural religion the doctrine of the Trinity is a truth of revealed religion. The various systems of natural theism face up arguments for the Divine existence, unity, and attributes, but proceed no further. They do not assert and endeavor to demonstrate that the Supreme Being is three persons in one essence. It is because this doctrine is not discoverable by human reason, that the Christian church has been somewhat shy of attempts to construct it analytically or even to defend it upon grounds of reason. The groovy Dr. South expresses the common sentiment, when he remarks that as he that denies this fundamental article of the Christian religion may lose his soul, so he that much strives to bring in it may lose his wits. Yet all the truths of revelation, like those of natural religion, have in them the element of reason, and are capable of a rational defense. At the precise least their self-consistence can be shown, and objections to t hem can be answered. And this is a rational process. For one of the surest characteristics of reason is, freedom from self contradiction, and consonance with acknowledged truths in some other provinces of human inquiry and belief.It is a remarkable fact, that the earlier forms of Trinitarianism are among the most metaphysical and speculative of any in dogmatic history. The controversy with the Arian and the Semi-Arian, brought out a statement and defense of the truth, not only upon biblical but ontological grounds. Such a powerful dialectician as Athanasius, while thoroughly and intensely scripturalwhile starting from the text of scripture, and subjecting it to a rigorous exegesisdid not hesitate to pursue the Arian and Semi-Arian dialectics to its most recondite fallacy in its subtlest recesses. If any one doubts this, let him read the four Orations of Athanasius, and his defence of the Nicene Decrees. In some sections of Christendom, it has been contended that the doctrine of th e Trinity should be received without any attempt at all to throw its rationality and intrinsic necessity. In this case, the tenets of eternal generation and procession have been regarded as going beyond the Scripture data, and if not positively rejected, have been horizon to hinder rather than assist faith in three divine persons and one God. But the history of opinions shows that such sections of the church have not turn out to be the strongest defenders of the Scripture statement, nor the most successful in keeping clear of the Sabellian, Arian, or even Socinian departure from it.